Schedule this week:

Wednesday, January 8, 5:30 p.m.: Service of Small Compline, Parish Council Meeting after (no Bible Study this week)

Saturday, January 11, 5:00 p.m.: Vespers (Confession available after)

Sunday, January 12, 9:00 a.m.: Orthros (Matins, Morning Prayer);

                                           10:00 a.m., Divine Liturgy

The Sunday after Theophany

Icon from orthodoxroad.com (click to learn more about the Theophany icon & to read the canon of Theophany)

Troparia of the Resurrection: Tone 4:

Having learned the joyful message of the Resurrection from the angel the women disciples of the Lord cast from them their parental condemnation. And proudly broke the news to the Disciples, saying: Death hath been spoiled; Christ God is risen, granting the world Great Mercy.

Click here to hear it sung, and click here for sheet music

APOLYTIKION OF THE THEOPHANY OF CHRIST IN TONE ONE

When Thou, O Lord, wast baptized in the Jordan, worship of the Trinity wast made manifest; for the voice of the Father bore witness to Thee, calling Thee His beloved Son. And the Spirit in the form of a dove confirmed the truth of His word. O Christ our God, Who hath appeared and enlightened the world, glory to Thee.

Click here to hear it sung, and click here for sheet music

THE EPISTLE

(For the Sunday after Theophany)

Let Thy mercy, O Lord, be upon us. Rejoice in the Lord, O ye righteous.

The Reading from the Epistle of St. Paul to the Ephesians. (4:7-13)

Brethren, grace was given to each of us according to the measure of Christ’s gift.  Therefore it is said, “When He ascended on high He led a host of captives, and He gave gifts to men.”  (In saying, “He ascended,” what does it mean but that He had also descended into the lower parts of the earth?  He who descended is He who also ascended far above all the heavens, that He might fill all things.)  And His gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ

THE GOSPEL

(For the Sunday after Theophany)

The reading from the Holy Gospel according to St. Matthew. (4:12-17)

At that time, when Jesus heard that John had been arrested, he withdrew into Galilee; and leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulon and Naphtali, so that what was spoken by the prophet Isaiah might be fulfilled: “The land of Zebulon and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles—the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.” From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Saints Commemorated this Sunday:

Martyr Tatiana of Rome and those with her; Martyr Peter Absalom of Palestine; Virgin-martyr Euthasia; Martyr Mertios of Mauretania. Venerable Bendict Biscop of England

Holy Martyr Tatiana (~230)

She was the daughter of a wealthy Roman consul. She became a deaconess in Rome, and was seized as a Christian during the reign of Alexander Severus. Before the tribunal she fearlessly confessed Christ and, when she was taken to the temple in an effort to force her to make sacrifice, she cast down the idols by the power of her prayer. At this, the soldiers seized her and subjected her to many indignities and tortures, finally throwing her into a raging furnace. When this did not harm her, she was thrown to the wild beasts, but they refused to harm her. At last she was beheaded and thus gained her crown.

Venerable Benedict Biscop, Abbot of Wearmouth (689-690)

He came from a noble Northumbrian family in Britain, and was tonsured a monk in 653 at Lerins in Gaul. In 669 he was made Abbot of the Monastery of Saints Peter and Paul in Canterbury. He traveled to Rome in 671 to be instructed in monastic practice according to the Rule of Saint Benedict (of Nursia). Returning to Northumbria he established two new monasteries, the first to follow St Benedict’s Rule in the British Isles. He went to Rome once again in 678-679, this time bringing back the archcantor of St Peter’s, who taught the monks of St Benedict’s monasteries the chant and liturgical practices used in Rome.
Under the holy abbot’s guidance, these monasteries became flourishing centers of Christian worship, scholarship and art. The Venerable Bede (May 26) was one of his disciples. Saint Benedict reposed in peace in 689 or 690, having greatly strengthened the Church and the Christian faith in Britain.